Knowing Our Prophetic Roots And Future in Zion: Millennial Pentecost Kingdom
May 2008, Updated And Expanded November 2020, And July-September 2021, June 2025
Videos of First Two of Three Hour Segment Of The Preaching Hour Numbers 445,447,448
https://vimeo.com/471498541 (445)
https://vimeo.com/486037522 (447)
Preamble Scriptures:
"Oh that salvation for Israel would come out of Zion! When God restores the fortunes of his people, let Israel rejoice and be glad!" Psalm53,6
"All thy works praise thee o Lord; and thy saints shall bless thee. They shall speak of the glory of thy kingdom, and talk of thy power." Psalm145,10-11
"For I am not ashamed of the gospel of Christ, for it is the power of God to the salvation for everyone who believes; for the Jew first and also for the Greek." Romans1,16
Zion Pentecost Mission seeks to be a source of inspiration for all peoples concerned about:
1. the future salvation of Israel when God, amidst the advance of nations against his people, pours out a “spirit of grace and prayer” and Israel looks upon “the one they have pierced.” (Zechariah 12,10, cf Rev. 1,7).
God is preparing his first people to look upon Christ in faith, for salvation, not for negative judgment (see also Romans9-11).
This is also shown by Revelation 11 which prophesies two Jewish witnesses- with faith in Jesus- testifying about salvation in Jerusalem to their own people.
God has been re-gathering the nation of Israel, from their many exiles throughout sacred history (including but not limited to the Assyrian, 722BC, and Babylonian, 586BC, and 70AD and 134AD, the latter two exiles after an unfulfilled messianic uprising against the Roman empire.
This ingathering fulfills Jeremiah 16,15: “I shall bring them back to the very soil I gave their ancestors."
ZPM wants to educate the mainstream body of Christ that God has not forgotten Israel- because her call and election are irrevocable (Romans 11,29).
2. the need for us Christians in the mainstream body (ie non Jewish, or 'gentile' Christians) to protect our own salvation from apostasy and or complacency, by knowing more about the unfulfilled prophetic promises to Israel and to ourselves.
ZPM WANTS TO REVEAL THE LIFE OF GOD COMING FROM THE ROOT
ZPM in no way wants to be critical of the mainstream body of Christ, but how healthy can our gentile branches be if we do not realize that we get life from the root of the tree which is Israel? Romans11,18. We the branches share the root of their patrimony- their promises, their blessings, their scriptures. We are discovering that there is much supernatural life in understanding these particular promises, blessings and scriptures. One discovers an expanded vista of present and future revelation and understanding, namely an all encompassing, past, present, and future scriptural-prophetic view that blesses us with a greater faith strength and greater protection for our salvation, and a further readiness for God's revelations to be seen and shared as part of preaching of our whole gospel message.
MORE THAN ‘LORD LORD’
Another way describe this protection of our salvation would be to consider what Christ meant by “not everyone who has cried ‘Lord, Lord’ will be saved.” (Mt. 7,21, Lk. 6,4)
Could it be that faith for some of us in the mainstream body of Christ has become too easy, too simple, to the point where we think “Lord, Lord” and and occasional visit to church is going to sustain our salvation?
SAMARITAN WOMAN SIMILAR TO MANY CHRISTIANS TODAY
Meanwhile, God is pouring great grace upon the mainstream body to put aside any and all of the Anti-Semitism that has plagued Christianity and learn more about our faith’s sustaining Zion root because “salvation is from the Jews” (Jn.4.22). We non Jewish Christians are sort of like the Samaritan women before Jesus. We worship God, yes, but we may not know and understand enough about Him and our Zion base to do so in Spirit and in truth.
To know more about our particular Messiah from this Zion base- aka the Hebrew scriptural roots perspective- helps us to live and worship according to the Lord's ways- aware not only of His gospel salvation promises to us as individuals but also of the gospel fullness of salvation promised to His first people, and his and our Kingdom reign from physical Israel and from the New Jerusalem thereafter.
PRESENT HUNGER FOR SPIRIT AND TRUTH AND FULLNESS OF REVELATION
At the time Christ brought the kingdom the first time, and was rejected, you could say most of Israel had the the biblical truth as revealed by God up to that time, but not the Spirit. (Cf. Ez11,19)
During 2000 years of Christianity it's also fair to say that at Pentecost the 3000 people baptized had the fullness Spirit, and some of the Hebrew scripture and proto New Testament biblical truth. It also worth noting that in the first days and years this new resurrectional faith was lived by the “Nazarenes”- by messianic Jews, and what we now call "Christianity" began as a fledgling sect of Judaism.
Now after 100 or so years from the rebirth of the second Pentecostal based gospel movement, and some 70-75 years after Israel was reborn in a day in 1948 (cf Isaiah66,8), there is a hunger for both the fullness of the truth and the fullness of the Spirit according to the fullness of biblical revelation. This hunger can joyfully be satisfied by knowing more about our root sustenance, the source of our salvation, which is from the Jews. Again, we're like the Samaritan woman- we have been told salvation is of the Jews, and we now know there is something more to this, but we need further study, acceptance and elaboration for this resonant eternal truth to come alive in our lived expression of faith.
This hunger for the fullness of truth and the Spirit and revelation is today expressed among the mainstream body studying the Hebrew Biblical- Messianic-kingdom-temple-Jerusalem perspective, which defined the primitive church of the Apostles Paul and Peter (See Acts2,46; 5,42). Some churches of late celebrate some of the seven festivals of the Jews as part of their worship- not because any Christian has to- but because many Christian folks long to know more about their complete bible and faith heritage. Many bible students are going back to the unfulfilled promises to Israel and to gentile Christians. Many ordinary Christians are also seeing the entire Word- the “old” and the “new” come alive for the first time, and gaining a new appreciation for the literal promised kingdom of God wherein Jesus reigns from Zion, vindicating his earthly shed blood, gathering His nation Israel, and all the faithful among the gentiles, ie all the nations.
Isaiah prophesied at Isaiah2,3 about this hunger for the fullness that all the world would one day possess: "Many peoples will come and say, 'Come let us go up to the mountain of the Lord, to the house of Jacob. He will teach us his ways so that we may walk in his paths. The law [the word, the teaching] will go out of Zion, the word of the Lord from Jerusalem.' "
It is this hunger to 'go up' to the Lord God of Israel, go up to the messiah of the Jews and messiah of all, and that he, Jesus, would teach us the fullness of his ways and paths, that ZPM is hoping to celebrate and satisfy with its Word based teaching.
ZECHARIAH PROPHECY OF PRESENT HUNGER
In the book of the prophet Zechariah this hunger is presented in biblical prophecy as the very interesting situation of non Jews in the last days seeking out the wisdom and the knowledge of a dispersed Jew coming back to Israel. Zechariah 8 is full of promises that are coming true today. This is showing us that God has taken back Jesus’ curse of the fig tree-Israel (Mt. 21,19), and that there is a vital interchange between New Testament prophecies and the as yet unfulfilled prophecies of the Hebrew scriptures.
For example, Zechariah 8,15 prophesies: “I have changed my mind and intend to treat Jerusalem and the house of Judah well. Do not be afraid.” Likewise, Ezekiel 36,4ff God speaks of God's jealousy for Israel by bringing her back, protecting her, and making her fruitful again. Both these prophecies have been seen by all in the last 120 years. Indeed God rescued his people through the regathering and the fulfillment of Zionism (Ez. 36,8-12), and made Israel a nation again in 1948.
We non Jews have seen what is happening, seen Hebrew scripture prophecies come true right before our eyes and we want to be part of it! We want to understand it and we seek more of the abundant gospel life it is giving us. We are begining to appreciate more and more of what Jesus meant when he told the Samaritan woman that "salvation is from the Jews." (John4,22)
ZPM CATCHES THE SLEEVE OF THE EXILED JEW GOING BACK TO ISRAEL
We have seen the coming salvation of Israel, and at ZPM we are enthusiastic to know more. Zechariah 8,23: “In those days, ten men from nations of every language will take a Jew by the sleeve and say: “We want to go with you, since we have learned that God is with you.”
ZPM is for all God's people and the ten people, the ten non Jews, the mainstream body if Christ, who want, and need, to learn more about the Jewish heritage of salvation, and that God is still with them, as well as with us.
This isn’t an academic or bible debate to keep a flock or make a flock, or any sort of religious quibbling, or going back to the law in the Hebrew scriptures. It’s a mission to avoid superficial, potentially apostate, and unhealthy, rootless and out of context explanations of the salvation message of the entire bible. It bears stating the obvious- this message of the prophetic scriptural unity between the two testaments, is not some new and fleeting itching ears religious philosophy, but basic and essential biblical revelation that is capable of being understood by the entire body of Christ.
How can we Christians profess to know so much about our beloved scriptures- and then ignore or explain away all the unfinished promises to Israel as a nation formed by the Word of God and faith?
3. Following Yeshua ha Mashiach, Jesus Christ-Messiah of Israel, more closely- while still maintaining our freedom and joy.
ZPM SEEKS TO INSPIRE NEW DISCIPLESHIP CONFIDENCE
Christ gave us (through faith) the Spirit to fulfill the new covenant of Ezekiel 36,25ff whereby God’s active demand to live according to his ways are clearly possible. Ezekiel36,27: “I shall put my spirit in you, and make you keep my laws, and respect and practice my judgments.”
This is cause for rejoicing! We can thus bear good fruit (Mt. 3,10). We can be taught all things by the Holy Spirit (John14,26). In this "Zion" upward faith pursuit, we follow Jesus more closely and we overcome the world! (cf 1John5,4)
Again, this is not to put ourselves under any external law, or worse, any man-centered church laws. It is living the new law of grace (cf James1,25), “the law of Christ” within us (Galatians 6,2). Christ, the messiah of the Jews, is our example. He showed us how to follow the Father closely- to pray about everything, to discern every spirit, according to the Word, so as to meet every faith challenge.
NEW COVENANT- GOD’S LAWS ON OUR HEARTS- NOT A BREAK FROM ISRAEL
Hebrews 8,10: “This is the covenant I will make with the House of Israel, when those days have come, the Lord declares: In their minds I shall plant my laws writing them on their hearts. Then I shall be their God, and they shall be my people.”
Yes this is the challenge for the House of Israel and all of us who have faith. We have sinned, but now by faith we live in the new state of redemption, and with his laws written on our circumcised hearts we can fully be God’s people, who do our faith. Again this living and fullness of faith needs to be taught in a time when the “Lord, Lord” may not be enough for salvation or to get into the kingdom of God (Matthew7,21).
In others words, ZPM is for those among the mainstream body who want to come up a little higher, and closer to Jesus, not necessarily out of our present congregation, but more aware of who we are and where our salvation came from. We all can do this because we have great confidence in the living God of Israel, whose Holy Spirit lives in us, empowering us to seek and follow God in all circumstances.
This would be the highest freedom, away from a man-centered, reduced gospel that robs God’s people of their new found freedom and the fullness of faith by merely teaching a narrowed down biblical revelation administered by narrow business model corporate systems and release us toward the fullness of a worldwide, all encompassing Zion faith that calls all the Holy ones, to the salvation of the kingdom reign from Jerusalem, a faith that explains the fullness of the scriptures from the prophetic birth of Jesus in Bethlehem all the way to the final harvest Pentecost birth of the woman clothed with the sun of all God's people who have made it through the wilderness prior to our full protection and reign with Jesus our one messiah and king (cf Rev. 12,6).
4. About the present new things of faith (some of which are old) and the last and future things of faith.
MAINSTREAM CHRISTIANITY TRYING NEW FOOD ON GOD’S TIMETABLE
Imagine if you and I went to our favorite restaurant with our favorite people after Sunday services, and everybody always ate their old stand by favorites, say chicken fried steak, which was good and filled us up.
But then that restaurant began to serve other dishes alongside the chicken fried steak, perhaps of greater nutritional value. Now before we would eat this “new” food, we would want the waitress and the newspaper and the internet and a favorite celebrity chef to tell us why it was better for us.
And it might take a long time before we would even try that present new food, and some more time to get used to it, and realize it truly was better for us. No sense jumping into every fad, or new fangled thing, itching ears type of thing!
It might take us seventy years- or more- to take note that there’s been some superficiality, dare I say over gentilization, of sloganeering, and secular and cultural encroachment, and over comfort, in the mainstream church. How did we get so far from “salvation comes from the Jews” and the fire and prophecy of Jesus and the other Hebrew prophets, so far from the first Pentecost and the 'maranatha' that ends Revelation?
It might take seventy years to realize the prophetic future importance of Israel’s ongoing re-gathering, of Revelation's prophecies about Jewish witnesses to the Jewish people (Revelation11), about reigning and ruling from Jerusalem forever alongside our Jewish brothers and sisters.
It took Israel seventy years to come out of Babylon in 520 BC, and it may take us at least that to fully plumb what Jesus meant when he said to the Samaritan women “we [Jews] worship what we do know; for salvation is from the Jews.” John4,22
But wouldn’t this be time well spent? Wouldn't this prophetic insight rightly refocus us back to the scriptural roots of both the Hebrew and the New Testament scriptures, back to the fact and biblical reality that the most effective means for all Christianity to "come out of Babylon" per Revelation18,4, out of a worldly, non Word based faith, and perhaps lukewarm faith, and thereby gain a greater respect for the Jewish roots of scriptural revelation and stand solid in our bibla based salvation.
Instead of recoiling form the strong words of Rev.3,15-17 better to let them challenge us: "I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! 16 So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth. 17 You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind and naked.")
JEWISH BIBLICAL PERSPECTIVE AND GOD’S PROPHETIC TIMETABLE FOR ISRAEL AND KINGDOM WOULD SOBER UP THE CHURCH
Now we put things into our own stomach on our own timetable, but we should digest the word, every word of it, on God's graceful prophetic timetable.
And ever since 1948- when the fig tree of Israel budded and became a nation again (Matthew24,32-33)- God’s timetable for these present and future prophecies is speeding up, such as: the present winnowing-apostasy of the mainstream body of Christ (2Thessalonians2,3; 1Timothy4,1 cf Zechariah13,8), the readiness and future rapture of the well prepared bride church (1Thessalonians4,17), the seven year tribulation of Israel and the appearance of a final antichrist (Daniel9,24-27; 2Thessalonians2,7-10), the final Armageddon battle of the gentile nations against Israel and judgment on them when Christ comes with all his Holy ones (Zechariah14,5; Revelation16,14; 19,19-21), a millenial reign of all the Holy Ones of all time, both Jews and gentiles (Revelation20,1-6), the great white throne judgment of folks who rejected the gospel and thus are judged on their misdeeds (Revelation20,11ff) and the post millennial final descent of heavenly Jerusalem (Revelation21,1ff).
This speeding up of endtime revelation is exciting. But since our understanding of the importance of the unfinished biblical prophecies to Israel, and to us, by and large only began to speed up in the last decades of the prior millenium, and Israel only became a nation in 1948, we may not have the luxury of unlimited time to get up to gospel speed on these exciting and important topics.
We are well aware that the history of Christianity is littered with prophets who predicted the day and the hour of Christ's return. And we make no pretense to set up any ourselves. But we can agree that all of us must redeem the time (Ephesians5,16)- use the gospel ltime we have left wisely- to preach the whole gospel- including the prophetic importance of Israel and realize that there's more prophetic blessings to come for all God's people.
As we redeem the time, we remember Noah. Nobody in Noah’s day thought preparing for the flood was a worthy matter, except him. And his timely and patient preparation turned out to be salvation for those on the boat, and a lesson for us. We shouldn't let our premillennial faith in the rapture slow us down or make us complacent. Likewise we shouldn't expect it will be easier for gentile folks to become Christians in the seven year tribulation than it is now, or that planting gospel seeds with Jewish folks is not necessary now because they will hear the gospel in that same brutal tribulation.
We don't know a timetable but we at least do our gospel part with dispatch and the added knowledge and understanding of the ongoing primacy of Israel in God's still unfolding salvation plan. And so we acknowledge with gratitude and love the fullness of our scriptural revelation and our Jewish biblical roots, and our mutual future in Israel, in kingdom mode and at the very least more grateful for their prophetic bible roots food becoming part of our present faith diet.
In this we are honoring God’s full word within its biblical, national, cultural and historical context- on God's prophetic timetable.
This is all simply to say it serves us all to get up to speed on these matters.
I don’t know about you, but I’m trusting that the future of Israel and the last things of judgment and the kingdom of God are very important to God, and as a follower of Jesus, the messiah of Israel, I want to know, by faith, as much as possible about these matters, whether I’m Jewish or not. I want to digest enough of this present “new” prophetic food that I have enough sense to know for myself what is holy and what is profane, what’s real prophecy about the Kingdom of God, what's biblical restoration for all God's people, and thereby be able to realize that we- the Christian faithful- are all not just going to heaven.
The fact is the Word tells is the meek shall inherit the earth and reign from Israel. This is a promise for all the faithful! (see zionpentecostmission.com/destination-earth-going-home-to-zion.html see also http://zionpentecostmission.com/inheriting-the-earth-as-important-as-heaven.html).
Mutual Gentile And Jewish Future Victories
Much of our Christianity has failed to see, or proclaim, that our Christian victories in the endtime are mutual ones with our Jewish brothers and sisters, such as our mutual victory over the antichrist (Revelation19,20), and the shared millennial reign of faithful Jews and gentiles (Revelation17,14 and 19,14; Zechariah14,5), and our mutual victory over Gog and Magog at the end of the millennial (Revelation20,7-10).
Legacy Of Non Biblical Replacement Theology
Gentile Christianity, bless our hearts, and forgive us all Lord, has been prone throughout its history to the biblically erroneous idea that Israel lost its eternal election by God. No! No way! In the latter half of the 20th century, with some post Holocaust soul searching, there has also been some bible searching re. God's ongoing care for Israel (eg. CCC 674 p.176 1997, likely inspired by Walter Kasper) and some softening among Christian teachers of this long accepted biblical confusion and error. But as anyone who has ever tried to spread the gospel knows- old religious prejuidices, ideas and doctrines don't dissapear overnight, nor do they always go away peacefully- even when official teachings clarifies, changes, or softens them.
Evangelical bible scholar Elmer Josephson taught wisely and with conviction about this subject of election (Israel: God's Key To World Redemption, Bible Light, 1974 p. 7-8ff). He taught what the fullness of scripture teaches- that there are two elects now, Israel and the church. In the prior centuries prior to Israel becoming a nation in 1948 much of the church didn't study the bible prophecies about Israel and thereby presumed that Israel's partial hardening against the faith was permanent, and that it replaced Israel, and thus inherited the eternal national promises made to Israel in both the Hebrew scriptures as well as the New Testament.
This is the recently and thankfully debunked notion of "Replacement Theology", but the Apostle Paul had already taught better in Romans11,25-29:
"I do not want you [gentiles] to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of Gentiles has come in. 26 And so all Israel will be saved, as it is written: 'The deliverer will come from Zion; he will turn godlessness away from Jacob. 27 And this is my covenant with them when I take away their sins.' 28 As far as the gospel is concerned, they are enemies on your account; but as far as election is concerned, they are loved on account of the patriarchs, 29 for God's gifts and his call are irrevocable."
We Christians do not and will not replace those who are still elected by God!
Confused Legacy Of Augustine's Non Biblical Novelty Of Church As Kingdom Of God
This longstanding replacement of Israel assumption was a tragic and historical biblical error. It was also and part and parcel of a related and equally unbiblical error, promulgated the prelate Augustine in the 5th century, an error still made and defended by many Christians in our modern day: the Christian church was, or is, the Kingdom of God. And as such it enjoyed, or still enjoys, the right to act accordingly. This is an idea that just doesn't hold water- as if Christianity or any "Christian" could at any time just drop the unmistakable promises in both testaments of a literal kingdom of God administered by our Lord Jesus, king of the Jews from Israel!
This appropriation of the literal kingdom of God added biblical insult to unbiblical injury, and thereby rendered all such literal biblical prophecies in both testaments at best questionalble, or hopelessly confusing in the hands of institution and politics minded Christendom (which has many Protestant styles too), or optional, or transferred to the church, if not void or cut out altogether.
The literal kingdom of God for Israel (and bible based Christians) is the ultimate high point promise of all prophecy in both testaments and clearly and specifically was incorporated as part of the New Covenant in Revelation20,1-6. This kingdom takes place from physical Israel and occurs in historic time, post Armageddon, according to Revelation17,4; Revelation19,14 and 19,20 and Zechariah14,5.
Zechariah Unites Endtime Prophecies Of Literal Kingdom In Both Testaments
Yes Jesus will arive a second time as both messiah and High priest of Israel, and literally serve in both these offices for all those who have now heard and accepted the gospel of Jesus Christ. And it is He alone that fulfills the prophecy of Zechariah6,12-13.
At verse 13 we read "It is he who will build the Temple of the Lord, and he will be clothed with majesty and will sit and rule on his throne. And he will a priest on his throne. And there will be harmony between the two."
Now this prophecy of a High priest-messiah figure never materialized in the post Babylonian period- but it does perfectly fit the person of the crucified and risen one, Jesus, who we Christians presently know and worship. This post Babylonian exile period was a difficult and strange one- in that it saw a rebuilt temple 520BCff but no king in Israel, and no messiah, and not much more prophecy at all. Then followed the successive aforesaid occupations of the gentile empires (Greek Alexander the Great in 329BC etc etc) up the life and death of Jesus (largely rejected in 33AD) after which the Roman empire occupiers destroyed the Temple in 70AD, and later in 134BC when it ran off Judah's last revolutionaries after the failure of Simon Bar Kochba as messiah and kingdom bringer.
This entire period from 520BC to 134 AD never saw any Davidic King reigning in His kingdom, or the final messiah who vindicates Israel, and never saw the dramatic entrance of God's Spirit into the Temple that was portrayed when God arrived in the first, or 'Solomon's' Temple (2Chronicles7,1ff).
But in this same crucial prophetic book, Zechariah prophesied well beyond this strange, difficult and long time between the Temple destruction and forced exile into Babylon in 586BC and the failure of the Bar Kochba revolution and subsequent exile in 134AD. It predicts the faith Zionism which brought Israel back to the land in the early and middle twentieth century, glory to God!
In His prophesy at Zechariah12,10 the prophet places us very close to the end times and the coming literal millennial kingdom where Jesus will rule as king wherein Israel will never be exiled again. Zechariah prophesies that God "will pour out a spirit of grace and supplication and Israel will look upon the one they have pierced." We believe this will happen in our own present days, as the 'times of the gentiles' are winding down (Luke21,24), or sometime after the rapture of the born again faithful (1Thessalonians4,17), ie sometime during the seven year tribulation that precedes Jesus' Armageddon victory for Israel; and judgment against the antichrist.
Just Because Israel Missed Their Messiah First Time Doesn't Wipe Out Our Mutual Prophetic Roots And The Blessed Destiny And Kingdom Of Israel And All The Faithful in Zion
Even though Israel missed their messiah-king the first time, they will now- in the latter days- as a reunited nation since 1948- be able to "see" Jesus as He is, as both the final sacrifice and the final redeemer-king of their nation and people, and the only one who can save them as they face the Armageddon battle (in Megiddo), in Israel which God will allow:
This 'pierced one' (Zc12,10) is the same Lord God of Israel who "will go out and fight against those nations, as he fights in the day of battle." Zechariah14,2-3. This is an endtime biblical faith of Zionism, wherein humanity and creation see and experience the justice and the fulfillment of all the prophetic promises of both biblical testaments of God and the full rdemption of Israel and those nations and peoples who accept Jesus as their Lord and King!
This same Lord is also the Lord God of Zechariah14,5 who will have come down to "fight" this battle with "all his holy ones," all the saints, all the faithful of both the Abrahamic and New Testament Covenants!
(As for the Hebrew "Saints", the faithful that are on the good side of Sheol, in the "the realm of the dead", what the New Testament calls Hades per NT greek, or "Abraham's bosom" home of saved Lazarus, whereas the "Rich Man" was on the wrong side of Hades. Luke16,19ff. These OT saints most NT students believe will be raised at Christ's Second Coming per Isaiah26,19: "But your dead will live; their bodies will rise. You who dwell in the dust, wake up and shout for joy. Your dew is like the dew of the moring ; the earth will give birth to her dead." And Hosea13,14: I will ransom them from the power of the grave, I will redeem them death. Where O death , are your plagues? Where, O grave is your destruction?" NIV See "Where did Old Testament belivers/saints go when they died? Got Questions.org.
So by faith and the Word we belive that our one Lord Jesus will institute the kingdom of God in historical time and vindicate his own shed blood, His nation Isreal past present and future, and all the faithful, both Jew and gentile.
As to reigning, Zechariah14,9 says "The Lord will be king over the whole earth. On that day there will be one Lord, and his name the only name." Praise His Name, the Name of Jesus! His role as humanity's great and last high priest (at present a heavenly role per Hebrews 4 and 7) and His being the King of Kings and enjpy universal worship will also be supernaturally revealed in historical time per Zechariah14,16: "Then the survivors of all the nations that have attacked Jerusalem will go up year after year to worship the King, the Lord almighty, and to celebrate the Feast of Tabernacles."
This is glorious universal faith kingdom of Zion that calls all the world- by faith in Yeshua ha Meshiach- to worship as one people at peace!
His reign and worship will teach us- for one thousand years- all that He is- and all that humanity missed the first time- and also show His love and protection as the Lord God of Israel- and all the nations too.
As great High priest and king only the risen Jesus unifies the two principal offices of the nation of Israel, the High priesthood and the Davidic kingship. This was the aforesaid revelation propehsied in Zechariah6,13, and of Psalm110,1-2 (King) and v.4 (High Priest forever). As to his kingship- at John18,37
Jesus admitted as much, even before His resurrection, in response to Pilate's question if he was just that.
Initial Christianity Respected Literal Millennial Kingdom From Isreal
The first students of the bible in the church for the first 400 years much respected the unifinished literal aspects of the millennial kingdom, the 1000 year reign of Jesus, Israel's King, from Jerusalem, citing the clear teaching of Revelation 20. But then Augustine, the man of the world turned prelate (with the help from Ambrose of Milan, both no slouches when it came to making their influence felt), turned Christendom to the non biblical novelty and conceit that the church was the Kingdom of God here and now.
Here's how it happened. With the fall of the Roman Empire in 410AD Augustine saw the need to defend the church against the pagan charge that this fall was the fault of Christians. Ever zealous to defend the church (over scripture), he came up with a Christian philosophy of history, namely the non biblical idea of the church as the 'City of God,' even the kingdom of God, ruling in the here and now! See 'City Of God', Book 20, Chapter 9.
(See also Schonborn "The Kingdom of God And The Heavenly-Earthly Church" Letter & Spirit 2006, 222 wherein a modern day Roman Cardinal says "But since this one single church has her true dwelling place in heaven, she is in essence "the holy city, the new Jerusalem that comes down from God out of heaven.")
And in this scheme, Augustine- seeing the Western Roman empire, centered in Rome, falling and fading- now paves the way for the church to become the kingdom of God!
And if the church is the Kingdom, now God's eternal promises to Israel are passe, and there's no need for a literal millenial, to vindicate Israel's eternal call and election, let alone for a faithful kingdom people, both Jew and gentile, ruling by the faith and prophetic word of the bible from Zion.
But this prophetic Word says that in the last days the Lord will "pour out on the house of David a spirit of grace and supplication" ie they will hear and receive the gospel as the house David (Zechariah12,10) after the time of the gentiles (Luke21,24), likely in the seven year tribulation according to Zechariah12,8-9:
"On that day the Lord will protect the inhabitants of Jerusalem, so that the feeblest among them shall be like David [full of praise and anointed with the Spirit] and the House of David [Israel] shall be like God [ie full of light, full of Jesus, full of the Holy Spirit and about to rule in the millennial kingdom!], like the angel of the Lord [defender of Israel], going before them. 9 And on that day I [the Lord God of Israel, the messiah Jesus] will seek to destroy all the nations that come against Jerusalem."
So Israel, as God's first people, still elect, as a group, in the end times will not only hear the gospel unmediated by any gentile church, but also turn to Jesus in faith [Zechariah12,10], and thereby then also enjoy the literal institution of Kingdom of God- firstly designed for Israel- and also for us gentiles.
We must remember we were grafted into their salvation tree Romans11,24! But we do fully rejoice that our millennial Zion kingdom in historical time is for all God's 'holy ones." Zechariah14,5; Dt33,2-3; Dt7,6; Mt25,31,40-41; 1Th3,13; Rv19,14.
When we go back to Augustine's non biblical idea of the church as kingdom of God we can also understand how once the church claimed itself the Kingdom of God, and the Western part of the Roman Empire had fallen, it wasn't long before the church unabashedly became the Holy Roman Empire for over 1000 years wielding broad and great political power- that eclipsed their religious focus and further unmoored their biblical rootedness in the salvation story and scriptures of the Jewish people.
By his teaching on the kingdom Augustine forever inserted non biblical Christian philosophies and confusion into Christianity. However (oh happy fault) now that valid biblical scholarship is widespread and bibles and commentaries less exoensive and are almost everywhere, this church as kingdom teaching has proven a poor substitute for the still unfolding literal biblical prophesies of both testaments, and especially the book of Revelation which decidedly sees no Christian church as the Kingdom of God but as Christendom going bad per Revelation17, and the kingdom of God as a literal reign of 1000 years.
(I see this as millennial Pentecost per the prophecies of Psalm87,5 and Zechariah2,4-5 which I will address in the conclusion of this teaching)
This millennial reign is by Jesus and all His 'holy ones,' the glorified saved, the raptured, the martyrs of both testaments, and the finally fully fulfilled, holy, universal priesthood- of both Israel and the gentile faithful per Exodus19,6:
"you [Israel] shall be for me [God] a kingdom of priests and a holy nation.' These are the words you are to speak to the Israelites."
Yes, in this millennial King Jesus will be leading all his "holy ones", all the faithful ones Jew and gentile, this universal priestly ones dressed in white linen, from heaven to earth, to Jerusalem- to reign with him for a 1000 years (Isaiah9,6; Zec14,5; Dt33,2-3; Rv19,14; 1Th3,13).
Yet, apparently worried about false messiah claiming millennialists, the Roman church still describes millennarianism as "this falsification of the kingdom come." CCC 676
Our biblical answer to this is Jesus the messiah, the Word made flesh, and His prophetic Word, both the Hebrew scriptures and the New Testament, teaches a millennial. In the latter he also taught that false christs and prophets would be prevalent: "For there shall arise false christs and false prophets, and shall show great signs and wonders, so as to lead astray, if possible, even the elect." Matthew24,24
But the fact that false christs and prophets, will show up- some of whom may preach a millennial kingdom or not- is no reason to scrap the true biblical millennial kingdom of God led by Jesus from fully faithful and holy Spirit filled Zion on behalf of both the Jewish and gentile faitfhul. (Revelation20,5)
This fits the what Jesus told his Jewish disciples when asked by them how to pray he taught the most famous verse of all New Testament scripture: "your kingdom come, your will be done, on earth as it is in heaven." Matthew6,10
This most famous and common prayer is clearly a prophesy of his literal kingdom coming on earth.
In the Catechism of the Catholic Church (published in 1994), the Vatican seems to mitigate to a degree Augustine's teaching on the church as kingdom. It seems to go out of the way to not refer to Augustine by name in reference to the kingdom, but CCC 680 gets very close, and is no less incredible, than Augustine's overly lofty claim of the church as kingdom (which many Catholics and other Christians in one way or another still believe belongs to the Christian church in general):
"Christ the Lord already reigns through the church..." Neither past or modern church history, or the Word, bears this out.
(In a bit of prior restraint, thankfully CCC 671 also says "Though already present in the Church, Christ's reign is nevertheless yet to be fulfilled...")
This fulfillment of the kingdom, according to the RCC, is at a one time general judgement, ie after historical time has ended. This takes place at, or from or in, no particular earthly place. As such, this teaching on the kingdom lacks any real prophetic and biblical focus and fails to recognize the centrality of the salvation of Israel on earth by God, and her redemption and ingathering by her messiah (Zechariah12,10; 14,9 and Revelation19,14), and thus devalues Jesus' and Isreal's earthly vindication for their shared faith suffering and service, as bringers of the Word and salvation, and as the crucial constituent parts of the endtime biblical drama of salvation history.
The literal biblical promise of the kingdom of God first and foremost belongs to Israel- salvation on earth came through Israel from the Jews- and Augustine in effect appropriated this promise- unto the church. In so doing, his teaching took Christianity's eyes away, for almost 1500 years, from the many unfinished literal prophecies of the Hebrew and New Testament scriptures to both Israel and the church.
History tells us that what tipped Augustine away from a literal millennial to a new fangled idea of the church as the kingdom of God was a certain early gnostic Cerinthus. Cerinthus was unjustly opposed by a later 3rd century Roman Prelate, Caius. Caius wrongly said Cerinthus authored Revelation (refuted by Cauis' Roman contemporary Hippolitus) and also thought Cerinthus believed the millennial would be a time of marriage festivals (Eusebius Ecc. History 3,28,2; "Cerinthus" Wikipedia; christianhistoryinstitute.org/article/augustines-millenial-views).
This alleged fleshiness of millenium proponents like Cerinthius is a common and timeless straw man argument. But apparently this had something to do with Augustine's novel and strange idea of giving up the accepted biblical idea of a literal millennial for Israel- and by extension to all (Gentiles too)- God's one faithful victorious people!
Augustine's teaching effectively marginalized the church's two potential rivals on the future world stage: Firstly, as mentioned, it stole the thunder of a literal kingdom of God prophesied for a resurgent Israel- born or reborn in a day in 1948 (Isaiah66,8; Zechariah12,8-10, ending of time of gentiles Luke21,24)- in the latter days.This removed Israel as biblically front and center as no longer the cornerstone of world and salvation history- and replaced this biblical teaching with the philosophical (somewhat pious?) but unbiblical idea of the Roman church as the kingdom of God. In effect, this errant idea turned the tables on Israel and tried to make Rome the new center of world and salvation history. This is so even though the scriptures have always taught that Israel is- and always will be- the center of world and salvation history, and that it will get the literal blessed kingdom promised to Abraham at Genesis 12 to this his first representaive people.
In effect, o my, this philosophical and political doctrine also presupposed that the Roman church, having parsed Jesus of too much of His Jewishness (and thus made scripture too philosophical and maleable, and the the church too political and institutional) was still to be the gateway for any individual and the group salvation of Israel- rather than affording Israel the status of a still elect covenanted people worthy of God's future full and saving attention as Zionism since the late 19th century till now, as the rebirth of Israel in 1948 in a day (Isaiah66,7-8) and as the book of Revelation proves.
Secondly, the church as kingdom of God not only minimized the fall of the Western part of the Roman empire- where the church of Rome had its greatest power- but after such a claim nothing was going to prevent it from becoming the Holy Roman Empire, a complete and total state religion-religious empire, in which it calls all the political and religious shots on earth.
This doctrine of church as Kingdom, and later Holy Roman Empire, is likely the sustaining source of the RCC's non biblical over confidence in itself and its Tradition- regardless of the whole Word of God, regardless of the unmistakeable unfinished prophetic biblical promises to Israel- of a literal kingdom- and regardless of the blessed resurge of biblical prophesy and biblical scholarship since the Reformation that put the whole prophetic Word of God in the hands of all people in langauges they could understand.
In contrast to the church as high and mighty kingdom, Jesus in contrast, told his supporters, fellow Jews, to pay their taxes to Rome, to secular governments, ie to stay separated in holiness from the nations, Matthew22,21. This was and is still today the biblical teaching for the gentile church too "for salvation is from the Jews" (John4,22). He never planned that the church would become the Roman state religion in the early fourth century, and the Holy Roman empire shortly thereafter with church and state all in one.
This is to say we Christian gentiles were to stay faithful and loyal only to Jesus alone as king, not faithful and loyal to any state religion, or any religious king, or any combined political-religious empire.
Paul and John the Revelator taught a similar humility for all believers: 2Corinthians6,17: "Wherefore come out from among them. Be ye separate...";
And Revelation18,4: "Come out of her..." ie Babylonian religious-political empire and, and its worldly customs and continuous high and mighty man made claims and decrees.
1Peter1-2: One New Gospel People Described In Jewish Biblical Terms
In fact, our real NT biblical roots and tradition as gentiles- and elevation in stature on par with God's first people- are reflected in 1Peter chapters 1 and 2. These precious scriptures remind us gentiles that we are now one with our brother and sister fulfilled-faithful Jewish brother and sister Christians- fellow sojourners and strangers in a mutual new gospel people, as exiles, like Israel in the desert after being freed from Egypt, ie people living a "dispersion."
The ESV and other versions of the Word capture this elevation of us gentiles is in Jewish terms! Here especially in 1Peter these new truths and terms tell us who we are now are and this is done in almost exclusively with Jewish based biblical concepts! We are also exiles, in Babylon, ie in the fallen world, just as Israel has been since 586BC, but blessed to have been called to be among the God of Israel's chosen tribes, in the dispersion of his people, sharing our one saving faith and salvation.
Yes we gentiles are so blessed as to share in our one royal (1Peter2,5 and 9) good news, God made, universal, Jewish and gentile priesthood (fulfilling Exodus19,6). Yes we too have been made holy, and humble and worthy by the blood of the lamb, to inherit the earth, to have our faith witness also vindicated in the earthly real-historical-time millennial kingdom with and under our real king and Lord, Jesus, ruling messiah of the Jews and of all nations, ruling from faithful Israel no less!
Oh glory! 1Peter2,10 We [gentiles] who were "no people" are now God's people" along with our Jewish brothers and sisters in the faith!
What And Where Are Our Roots And What and Where They Are Not
These are our biblical roots- not in the Roman state religion, and empire, and territorial and hierarchical bishops- but the Lord Yeshua's fellow sojourners, simple faithful one grafted into Israel's tribes, all holy priests, offering 'spiritual sacrifices' in faith to our risen Lord and king, in that we too have been made acceptable by our holy faith in the atoning shed blood of our Lord Jesus!
Anglican scholar Allen Brent (now a Roman Priest) in 1999 writes a book, "The Imperial Cult As Development of Chruch Order" (Brill). He posits that since both the church and the Roman empire- lived in the same social-political-religious-cultural matrix- that right from the start each tried to "take over and refashion conditions of the jurisdiction of each other's social and political existence." (p.10) In other words, the Roman secular empire and the initial church in the Greco Roman culture- right from the start- were gaming each other's strengths and weaknesses, each trying to further and save its own cause, by copying their opponents strengths and jurisdictional claims and capitalizing on their rival's weaknesses.
Applying Brent's insight, we can see that many in the early church likely looked with envy on the territorial and hierarchical order and unified political and tax prowess of the Roman Empire, while the empire and the imperial Caesars must have marvelled at the church's unified devotion to the one God of the bible.
But this borrowing from, or gaming of the empire, by the church, and vice versa, is most easily seen by the monarchic sense of territorial and hierachical bishops and that enforced control and unity in the empire mode.
But Jesus had already taught not to do this. Mark9,38-39: John asked Jesus "we saw someone driving out demons in your name and we told him to stop because he was not one of us. 39 Do not stop him Jesus said. 'For no one who does a miracle in my name can in the next moment say anything bad about me.' "
As Jesus told his Jewish Apostles upon the each of the Zebedee brothers' mother wanting one of her sons to be first in ruling power at Matthew20,25-28: "You know the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead whoever wants to be the great among you must be your servant, and whoever wants to be first must be your slave- just as the Son of Man did not come to be served, but to serve and to give his life as a ransom for many." NIV
The ambition of both church and empire to game and copy the other party's strengths and fill the vacuum of weaknesses is also clearly evident in the dramatic processional aspect (Brent p. 73) of Ignatius' martyrific trek from Antioch to his death in Rome. (Brent apparently writes according to the idea that Ignatius' letters are in fact historical.)
On this early second century trek to his death in Rome Ignatius purportedly wrote seven letters, six to important churches on his way from his home church in Antioch, and one letter to the great Jewish believer (and great man of God) Polycarp, who was also martyred about fifty years after Ignatius.
As a faithful bible based Christian I am thankful to the martyrs past, present and future in the body of Christ. So thank you Ignatius for your faith example and service. But like John Calvin- no uncharitable hot head- I don't think for one mature minded minute Ignatius wrote these letters. He perhaps inspired them in some fashion, but they read as very composed doctrine of much later Romanism, with very little Holy Ghost Inspiration at all- and much hagiography, saint making.
They read like later catechisms espousing hierarchy, and the territoriality that goes along with it. Doctrinally, at best they read more like a take off apologia of African Bishop Cyprian who wrote in the middle of the 3rd century "The Church is the people united to its Priests, the flock adhering to its shepherd." (Epist.66,8) They read like a bankable composed hagiography of Ignatius, who must outshine all other early Christians because of his perfectly composed hierarchical and eucharistic Roman doctrine- even though he was actually martyred in the earliest years of the second century.
The author of these letters portrays Ignatius not so much as a holy man from Antioch but more like a later monarchical supervisory bishop, orchestrating his own procession, visiting and teaching the provincial churches, not a harried prisoner of antichristian imperial Rome who was a second century local managing pastor in Antioch about to take leave of His earthly existence. The point of the letters seems to be that this very very important Bishop of Antioch is going to his martyrdom in Rome must be fully recognized and teach all the present churches on the way before he dies and even touch base with Polycarp known to be the holiest and most faithful man of the early church era.
Thus, Ignatius ends his life, but not before he makes a well planned hierarchical pastoral sweep complete with much doctrinaire flourish- for the sake of lasting church order and posterity.
The tacit literary idea seems to be that as John the Revelator's words and Jesus' eternal words to the seven churches of Asia Minor per Revelation 2-3, were so important to the healthy future of the churches, so Ignatius' seven letters might be for the whole church thereafter.
But praise Jesus, the biblical faithful of all time, including emerging Roman Christendom of the early centuries never let go of the precious inerrant words of the book of Revelation, which had a mighty and long struggle to become part of the church canon, but prevailed as the last book of the bible, filled with the doctrinal matters of the endtimes such as the literal kingdom of God.
Jacob Latham writes a book that like Brent also opens wide our understanding of religions in the Greco Roman world: "Imperial Cult And Pompa Circensis: Performance, Memory, And Processions In Ancient Rome" (Cambridge c. 4 2016 p.106, accessed via google.com) As far as I know, Latham was not specifically talking about Ignatius or his letters in this book, but he talks about the Circus Parade into the forum as "performed theology", (p.45).
The subjects of these processions varied- from devotees of the traditional Roman gods, the Imperial and militaristic Ceasars, or others. As Marshall McLuhan knew the medium is the message, and the medium of spectacle and sight in Greco Roman processions is where the power of them resided.
The letters attrbuted to Ignatius about his travel as prisoner to Rome seem to be written in this perfromative way, writing a chronicle of a rich story of performative theology, ie saint making, and memory making, doctrine making, Roman Tradition making, with a capital "T."
Section 81 of the C.C.C 1994 in relevant part teaches that "Holy Tradition transmits in its entirety the Word of God..." and Section 82 reads in relevant part "Both scripture and Tradition must be accepted and honored with equal sentiments of devotion and reverence."
Ignatius' seven letters have three main Traditional themes:
1. routine catechetical matters about unity in the bishop and obedience to the Bishop;
2. receiving delegations often headed by Bishops from the various churches who travel to pay Ignatius a sort of homage, as if he is then and there supervising them (which is a much later historical reality);
3. Over the top honors for all the bishops, such as in the letter to the Magnesians: the Bishop presides in the "place of God and the presbyters in the place of the council of the Apostles..." (6,1)
Likewise, the good folks of Ephesus were "obliged to look upon the bishop as the Lord himself." (6,1 B. Erhman trans., Harvard Press as found in "The New Testament And Other Early Christian Writings" 2nd Ed. Oxford, 2004.)
Setting aside for a moment this performative and dramatic tradition making and Roman theological verbiage (purportedly from 107 or 108 AD)- does any of this type of teaching about the Christian church resonate with the biblical roots of our Christian heritage as handed down in the entire written Word of God, in both the Hebrew scriptures and the New Testament?
This doctrinal hierarchy of Christendom and the expansive trerritorial and hierarchical rule of Bishops is primarily sourced here at Ignatius' seven purported letters- which became the defining Tradition of Roman Catholicism, and much of all Christianity.
Isn't it passing strange biblical theology that these letters exalt doctrinal uniformity under an over the top pastoral rule and unity with the "overseer" (or local "Bishop" of 1Timothy3,1, ie the local office of the leading local teacher such as Ignatius), but there is not even the slightest mention of the offices apostle, prophet, evangelist which defensibly extend beyond local confines)? Ephesians4,10
But with the explosion of good bible teaching in the last 100 years, all Christians are more aware of our Jewish roots and much more of what the bible says and doesn't say. And many present day Christians are now slowly but surely recognizing that Ignatius' Tradition type of Western religious hierarchy clearly does not fit what Jesus expressly taught or the governance pattern and example of our Eastern (conciliar!) Prophet, Savior, Lord and King, Jesus ha Mashiach, King of the Jews, who chose a group of 12 Jewish Apostles, twelve Jewish brothers, to lead his Church.
And moreover, Jesus prophesied-promised at Matthew19,28-30 his 12 Jewish apostles that their reward for leaving everything and following him would be sharing in his literal millennial reign and sitting on twelve thrones "judging the twelve tribes of Israel:"
"Jesus said to them, 'Truly, I say to you, in the new world
[the millennial, or the messianic age, or "regeneration" in some translations. Acts3,21 also teaches a literal earthly kingdom: "He must stay remain in heaven until the time comes for God to restore everything, as he promised long ago to his holy prophets." NIV. This is the same the earthly kingdom in Israel which the apostles asked Jesus about at Acts1,6-7 when Jesus promised them baptism in the Holy Spirit. We note Jesus didn't say there's is no earthly kingdom in the future, but only that it wasn't for them to know when, but to focus instead then and there on the Holy Ghost baptism.]
[28] when the Son of Man will sit on his glorious throne [2Samuel7,12-16, and Jesus builds the messianic Temple], you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. [29] And everyone who has left houses or brothers or sisters or father or mother or children or lands, for my name’s sake, will receive a hundredfold and will inherit eternal life. [30] But many who are first will be last, and the last first." (ESV)
So Jesus recognizes the great sacrifice of his Jewish apostlesand teaches that the literal millennial reign is part of his great reward to them.
In fact, their pre-millennial earthly service required much humility and avoiding both traditional based honorifics or falling into traditional based legalism that nullify the literal Word of God.
So, Matthew23,1 "Jesus said to the crowds and to his disciples:"
v. 8 "But you are not to be called 'rabbi' for you have only one Master and you are all brothers. And do not call anyone on earth 'father' for you have one Father and he is in heaven. Nor are you to be called 'teacher'; for you have one teacher, the Christ. The greatest among you will be your servant." Matthew23,8-10 NIV study bible 1995.
At Mark7,13 [about honoring father and mother as opposed to extra vows, extra offerings, Corban, to the temple that violated commandment to honor father and mother], Jesus tells us that such non biblical religious teachings nullify the Word of God, ie nullify the ever living and active, eternal prophetic Word of God of both testaments, which is our true and precious heritage as Christians:
"Thus you nullify the Word of God by your tradition, that you have handed down. And you do many things like that."
Traditions Of Conciliar Eastern Prophet-Teacher Or Hierarchical Western Bishop
Better the brotherly church governance rules and the servant values of our conciliar Eastern prophet and servant King from our bible, from the roots of our entire bible, than the Western Tradition (whether alleged or in fact historical tradition) of hierarchical religious and political organizations, that took Christianity away from its Word based roots and toward new and non biblical traditions of men.
Again, our ever living Judeo Christian faith roots are best found and are most clearly seen in the prophetic goodnews of both testaments of the bible, especially the goodnews of the literal promise of the Kingdom of God from Israel, to be enjoyed by all the 'Holy Ones" from the one people of God, faithful Jew and Gentile!
Alfred Loisy In Late 19th Century Sets The Record Straight As To Jesus' Biblical Expectation Of Literal Millennial Kingdom Administered From Zion
It wasn't until the late 19th century that bible scholar Alfred Loisy (1857-1940) fully debunked this non biblical idea of church as the kingdom of God current since 410 AD. Loisy had plainly read the New Testament and saw that Jesus expected, and taught, a soon arriving literal kingdom from Israel (see HCBD, Achtemeir ed. "Kingdom of God" about which Loisy is supposed to have dryly remarked. "Jesus expected the kingdom and what he got was the church.")
So after replacement theology and its errant legacy of the church as valid kingdom of God-empire, with the rise of dispensationalism in Christian bible study in the late 19th century (God deals in different ways with different people groups, ie Israel and the gentiles, at different times of sacred history according to the fullness of his sovereign Word) most of biblically based Christianity is coming back to believing the specific literal millennial prophecy of Revelation 20,1-6- which is expressed in many ways throughout the entire scriptures.
This millennial reign was delayed by Jesus' surprising death and surprising delay in freeing Israel from so many foreign occupiers, yet it is to be literally fulfilled in historical time, as a fulfilled literal prophecy that is unmistakably tied to physical Israel and to Jesus Himself as Israel's national messiah who will returm to save his first and still elect people, Israel, and everybody else of faith too.
Therefore, ZPM wants to inspire such bible based prophecy and be a part in teaching the mainstream body of Christ about the immense prophetic role that Israel plays in our shared future. Our teaching is for people who want to get biblically rooted again in our holy and Zion based prophetic biblical faith- like in the Book of Acts on the day of Pentecost, and get back to the initial gospel proclamation that gave rise to devoted unified worship and fellowship as in Jerusalem post Pentecost- and according to the entire Book of Revelation which reveals so many of the literal prophetic events of the entire bible are yet to come true.
LOVE ISRAEL BECAUSE FUTURE OF CHURCH TOO IS ALSO TO REIGN FROM ZION
Part of this interest in the root among the branches is an amazing love for Israel after we, the branches, realize that God still loves them, the root (Romans 11,12), and that political Zionism by God's will and mercy saved them in 1948 and Jesus' faithful Zionism will save them in the end! Yes we at ZPM love Israel (not Israel right or wrong but Israel as God's first and chosen peopel, people of the book, and bearers of our one saving gospel) and we love faithful Zion.
We will love them and stand by them as God gives them a second shot at salvation. Zechariah12,10: "And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication. They will look upon me, the one they have pierced, and they will mourn for him as one mourns for an only child."
Destination Just Heaven Or Zion Too
When Israel turns in salvation their faith will be capped off with our mutual Jewish and gentile reign with Jesus for a 1000 years (Revelation20,1-6).
As we might have realized by now, there are two contrasting destination endpoints of humanity's redemption. Christendom, seeks its redemption endpoint in heaven (CCC 769 "The Church receives its perfection in heaven." LG 48) based on Augustine's doctrine of church as spiritual Kingdom of God (City of God 18 and 51, church on a heavenly pilgrimage, n. 180 of CCC 769ff footnote 180, p. 202).
Whereas, the Jewish and Gentile biblically faithful receive the fulfillment of our earthly redemption, of our Zion faith pilgrimage, in the millennial rule from Zion as lead by Jesus, Lord of Lord, king of kings, savior of all, vindicator of physical Israel as promsied to Abraham in Genesis12 and vindicator of our word based-covenantal faith and his precious shed blood on Calvary's hill.
These bible theology teachings for some faithful Christians might be new food on God's timetable, but we invite our beloved neighbors and brothers and sisters still in Christendom to also study the Word with us as it unlocks the fullness of redemption and salvation for all the faithful, both Jew and gentile.
PSALM 87,5 PROPHESIES THAT GOD’S FINAL CHURCH- JEW AND GENTILE- BORN IN MILLENNIAL PENTECOST
We also love Zion because it is the birthplace of our strongest and biblically defensible faith, not a brand named denominational faith, not a business model, not a corporatist or empire conquering faith of Nicolaitanism (Revelation2,6 and 15) unto less knowledge and less freedom and less biblical faith, but an ample and expansive all encompassing prophetic biblical faith, a Zion Pentecost (as in the fullness of the first Pentecost, not a brand name) faith that opens our minds and spirits to the prophetic fullness of God's Word.
Unless we are born there, fully regenerated there, in Spiritual, and physical Zion, according to the prophecy of Psalm87,5 (the same place as the first Pentecost), we may not be ready to accept and understand the unbreakable connection between biblical Christianity, physical Israel, the millennial, the universal Pentecost harvest of souls, which is the final, saved body of Christ which includes faithful Jews and a myriad of faithful gentiles.
For by faith in Christ we are ingrafted into the one olive tree (Romans 11,17, another symbol of Israel). Thus, we should all be ready to be born there, into great strength, and ready to actually go "home" to Zion, our final millennial kingdom home, as well as home of the remnant of faithful Israel.
Psalm 87,5-6 “But of Zion it will be said, ‘Everyone was born there,’ her guarantee is the Most High. Yahweh in the register of his peoples will note against each, “Born there’, princes [non Jews] no less than native born; all make their home in you.” KJ
This faith birth in Zion is a final feast of "Weeks" or "Shu‘vot," ie Pentecost, is the celebration of the end of God’s earthly harvest when all who have faith, Jew and Gentile, will bring the best of ourselves, as living offerings, as first fruits (cf Romans 11,16), to faithful Zion and we will receive our final millennial rebirth and infilling of the Spirit, and the fullness of Spiritual and physical protection of Jesus, with whom we will reign and rule, as Jesus vindicates his own shed blood that brings the fullness of redemption salvation to all humanity and the earth!
Yes the messianic movement of Yeshua was born at Pentecost in Jerusalem, and it will culminate with a final Pentecost, a final harvest birth (Revelation12,14 born from above through Mother Zion now protected in the pre kingdom wilderness) when the truth and the Spirit will be fully demonstrated to and realized in all believers, to the Jew first and then to the gentile.
ZPM seeks this final Zion Pentecost millennial, brought by Jesus who will return again not just to judge the world, but to also reap the Hebrew and Christian faithful saints of all time- and those of the seven yar tribulation too. This is to reap a great harvest and so celebrate his earthly millennial rule from Zion. Jesus will arrive for this harvest and judgment and celebration with his called, chosen, and faitfhul followers of Revelation17,14 and Revelation19,14, including those he raptured prior to a seven year final tribulation 1Thessalonians4,17.
Revelation17,14: "They [Babylon's kings, and the antichrist beast] will make war against the lamb, but the lamb will overcome them because he is Lord of lords and King of kings- and with him will be his called, chosen, and faithful followers."
ZECHARIAH AGAIN- CONNECTED TO OUR ONE FAITHFUL ZION KINGDOM BY OUR PENTECOST MILLENNIAL
I was connected to physical Israel when I was first baptized in water and then in the Spirit, One baptism. It was then I became a faith Zionist, just as the millennial saints will literally be "Zionists" when Jesus descends upon Jerusalem and measures (ie judges) who is within “the wall of fire,” within the Glory of God, who will receive the final blessings of a final Pentecost.
Zechariah 2,4-5: "Jerusalem will be a city without walls because of the great number of men and livestock in it. 5 And I myself will be a wall of fire around it, declares the Lord, and I will be its glory within."
Oh glory! the promises of Zionism will expand to the nations, through Israel and particularly Judah, both of which belong firstly to Jesus and His first people, Zechariah2,10-12:
"Shout and be glad O daughter of Zion. For I am coming and I will live among you [Israel], declares the Lord. 11 Many nations will be joined with the Lord in that day and will become my people. I will live among you and you [Israel] will know that the Almighty has sent me to you. 12 The Lord will inherit Judah as his portion in the holy land [because his own shed blood bought it!] and will again choose Jerusalem. Be still before the Lord, all mankind, because he has roused himself from his holy dwelling."
WITHIN THE WALLS OF ZION AT FINAL MILLENNIAL PENTECOST
Those within the wall of fire- who is our risen, reigning millennial king Jesus- those within the saving faith of Jesus- will be in His millenial Pentecost, His final salvation harvest, and will receive an eternal measure of God’s life and strength, another measure of power, a millennial Pentecost fullness of our one baptism, unto an eternal fullness of His salvation fire, and thereby for a thousand years partake of eternity in the reign of our one messiah from Zion!
It will also be another birth, into the final body of Christ, from a woman clothed with the sun, from mother Israel, from above, our faith home and final home (Revelation12,1ff).
Further Scriptural Support For Our Millennial Pentecost
Now I am going to address and teach a couple of scriptures in addition to Zechariah2,5 that also back up my claim that the millennial rule of Jesus will be a Pentecost millenial- Luke 1,77 and Habakkuk 2,14. So I mention them here so we can all know where I am heading.
But before I diectly land on those two scriptures to further make this point, I want to introduce a general biblical reason, why the earth will enjoy another Pentecost, and millennial Pentecost at that. And it's this- during the millennial kingdom there will be saved believers- both from gentiles and Jews who make it through the seven year tribulation. These "tribulation saints" will still be living in their natural bodies as the millennial starts- so they will be able to marry and bear offspring in the millennial.
Well that means the offspring are going to need to hear the gospel to be saved. I am again helped in this issue by the able teacher of Got Questions.org, who breaks down this issue in an article entitled "Who will Occupy the Millennial Kingdom?"
Raptured Believers And Dead In Christ Occupy Millennial In Risen Bodies
We can begin this question of who will occupy the millennial with the pre tribulation raptured saints of 1Thessalonians4,13-18. And the dead in Christ risen saints of 1Corinthians15,51-53, and 1Thessalonians4,6.
These dear souls will have their physical bodies changed in an instant. Glory! And thus they in their their risen bodies will accompany Jesus when he returns and implements the kingdom Revelation17,14 and 19,14.
When approaching this point of those who enetr the millennial in an earthly body I prayerfully had to remember that a literal millennial is a relatively long time- like a thousand years- and the unsaved offspring of these initial faithful tribulation saints still living in their erathly bodies and marry will need gospel instruction, as will the unsaved offspring of many successive generations of unsaved for a thousand years.
Isaiah2,1-5 speaks of the nations streaming to the house of the Lord of Jacob to be taught the ways of the Lord. v. 3 "The law [the Word] shall go out from Zion, the Word of the Lord from Jersualem..." Well that Word will include the saving word of the same gospel that was preached on the first Pentecost for the generations of Jew and gentile offspring in the millennial who have not yet professed Jesus!
And since Zechariah2,5 teaches that Jerusalem is totally enclosed and protected in the Holy Ghost enclosure of Jesus- and we know by faith that Jesus is reigning and ruling and thus not going anywhere- for a thousand years.
We also also hear in Zechariah of a Pentecost like gospel enthusiasm of unsaved gentiles around the world at Zechariah8,20 and 23: "Many peoples and inhabitants of many cities will yet come, and the inhabitants of one city will go to the another and say, 'Let us go at once to entreat the Lord and seek the Lord Almighty. I myself am going."
Verse 23: "In those days ten men from all languages and nations will take firm hold of one Jew by the hem of his robe and say "Let us go with you, because we have heard that God is with you."
That's revival! That's a 1000 years of Pentecost, as the whole unsaved (and saved) people of the worrld are drawn to salvation from the kingdom of Zion by the fiery light of the world, by the ruling king of kings and Lord of Lords, Jesus, protecting his faithful with the fire of his loving mercy and salvation and Spirit.
The first Pentecost was about revival unto the fullness of life in us, the fruit of Calvary, the new law of the Spirit!
So why not a second Pentecost millennial with all the world, the unsaved, those still in their physical bodies, streaming to the Jerusalem- to enjoy the exceptional worship and salvation of a 1000 year Pentecost!
Saving Knowledge Will Characterize The Millennial Pentecost
Do you remember the birth narratives of John the Baptist and Jesus in Luke? I didn't until the Lord brought me again to Luke 1,76-77. This chaper is filled with these prophetic gospel narratives told by angels and these narrative inspire prophetic songs- narrative prophetic faith responses by Mary, mother of Jesus, and then by Zechariah, father of the Baptist.
An angel prophesied to the Priest Zechariah that Elizabeth would have John the Baptist.
And what was John the Baptist, 'prophet of the most high' called to do? And what did he do?
The answer is in his father's sung out prophetic response : "And you my child shall be called prophet of the most high for you will go on before the Lord to prepare the way for him, to give his people the knowledge of salvation throught he forgiveness of the their sins."
This knowledge of salvation is what John the baptist had before anyone else in the world. The same knowledge that will be needed up and into and through all the millennial!
How did he express this saving knowledge? He declared Jesus as the "lamb of God who takes away the sins of the world!" John1,29
"The people perish for a lack of knowledge." Hosea4,6 That is for a lack of the prophetic knowledge, and now that we are in the era after the revelation of Jesus, we can say confidently say "the people perish for lack of knowledge about Jesus" the way, the life and the truth.
So, the crowds filling Jerusalem at the Feast of the first Pentecost had to hear at Acts2,14ff, the prophetic knowledge, that their crucfied Jesus was both their Lord God and Christ the king (v.36) of Israel. They also had to know God the Father raised him from the dead. (v.32)
They also had to know that the apostles witnessed him after his resurrection (v.32), and that he received from God the father the promised Holy Spirit, and that the already ascended Jesus from above was pouring out that promised Spirit right then and there on Israel (v.33).
So if Jesus sent the Spirit down to start our one gospel church, how much more now again from his fiery millennial presence and Spirit and fire of Zechariah2,5- so do you get it- a Pentecost milllennial!
At the first Pentecost Acts2,38ff and Peter told us the saving knowledge of what we must do to be saved and get the promised Spirit in each of us.
The saving knowledge of both Pentecosts and the saving Word never stop teaching us and filling our Spiritual souls with more and more of the Spirit.
The ruling Jesus in his millennial rule will spread more and more of his saving knowledge- and tell of his saving worship in his millennial temple. Isaiah66,18-21
Oh glory in the millennial there will be so much knowledge and weighty Holy Ghost glory kavod, and holy fire, flowing from Jerusalem- no one will be able to not know who Jesus was, and is, no one will be able to play the fool and get away with it like some do nowadays. And as Habakkuk 2 says no one will be able to build a city on blood shed and crime Habakkuk2,12 as marauding Babylon did to Jersualem in 586BC.
Yet after all the graces of 1000 years of more saving knowledge, more Pentecost, 1000 years of it, and Jesus ruling above all, and the fullness of unbelivers coming to the fireand light of salvation who is Jesus, Revelation 20,7-8 says that nasty nations and peoples, and the nasty souls, ie those that make up Gog and Magog, will still be in rebellion against our one salvation in Jesus Name, and still hate Israel, and still be devoted to Satan! That defeated prince of the present world.
But dear people, the millennial is to be full of Pentecost. A Pentecost where in the knowledge of salvation, the knowledge of our universal savior Jesus, and all the goodness of His Spirit is right smack dab in front of all of us, as is his surpassing glory as victorious King Jesus among his joyful and victorious people is plain for all to see.
Habakkuk at 2,14 will be fulfilled. This verse says about this literal millennial, this victory lap of faith Jew and gentile; "For the earth will be filled with the knowledge of the glory of the Lord, as the waters cover the sea."
ZPM is for those who by our prophetic and saving knowledge that is our faith in Jesus, messiah of Israel, have made our faith home on earth in our universal Zion, in our promised millennial kingdom on earth, who seek and receive the absolute fullness of our one baptism (adult water and Spirit), and our millennial Pentecost.
It is for those who want our own lives, and churches and families and cultures and nations to begin again- as in the book of Acts chapter 2- at the place of the first Pentecost, where universal salvation began.
At this same faithful Zion and Jerusalem place where salvation of faithful humanity begins is the same place where universal salvation and history winds up- for all the world's people's, tribes and nations, who will now enjoy our shared our millennial Pentecost with Jesus and all our faithful brothers and sisters in faith, "all the Holy ones with him" (Zechariah14,5) within the fire of God's universal and merciful salvation.
And then after a thousand years, eternity opens up- and at that same place- Jerusalem from above comes down, and then historical time ends.
So with all this to look forward to as faithful gentiles grafted into Israel's tree, we gentile Christians aim here and now to give good gospel witness to all the world and to Israel as well, while following Jesus more closely by his grace in this present age, looking for and hungering for our millennial reign from Zion on earth when the Lord appears with “all the Holy ones with him” both Jew and gentile believer (Zechariah 14,5),
Glory! His will be done on earth as it is in heaven!
Oh the glorious beauty and saving wisdom of God's eternal gospel (John14,6), proclaimed to the Jew first then to the Greek, to save and redeem all humanity, and prepare every tribe and nation for the Kingdom of God- faithful and Spirit filled Zion that we will call home forever.
May 2008, updated October 2020, and June 2025.